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By Irvine H. Anderson

Irvine Anderson's provocative argument--that fundamentalist interpretations of the Christian Bible have helped create a cultural predisposition that favors returning the Jewish humans to the "promised land"--offers a massive point of view on British and American international coverage towards Israel. He asserts that tales approximately provides of land to the Hebrew humans and the "Second Coming of Christ" have made it more uncomplicated for Zionist and pro-Israel lobbies to be powerful in either countries.

            beginning with research of Armageddon theology and the Biblical passages on which those rules were dependent, Anderson exhibits how they've been disseminated all through pop culture from the nineteenth century onward, via Sunday university instructing, novels, and television evangelism. He then examines the origins of the Balfour statement, the travails of the British Mandate within the Nineteen Thirties, and Truman's selection to hurriedly realize the newly proclaimed nation of Israel--emphasizing the president's Baptist history and intimate wisdom of the Bible. Anderson additionally discusses the idea that built after global battle II that Israel was once a strategic best friend in a deadly a part of the realm and he exhibits that on the time no actual countervailing strength existed. one of the citizens in either nice Britain and the us, there has been little basic wisdom of Islam, Arabs, or the center East and restricted realizing of the significance of fit family members with pleasant oil-producing states.

            including new info to our figuring out of pro-Israel agencies, Anderson illustrates the linkages that built within the final a part of the twentieth century among pro-Israel lobbies and the non secular correct. whereas acknowledging that this alliance isn't the purely cause that the yankee executive helps the go back of Jews to Palestine, he indicates that the impact of conservative teachings and ideology on coverage is and has been profound.

            This debatable e-book provides a entire and persuasive dialogue of the effect of Christian Zionism within the twentieth century. it is vital to historians, sociologists, political scientists, and others attracted to the Arab-Israeli conflict. 



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Extra info for Biblical Interpretation and Middle East Policy: The Promised Land, America, and Israel, 1917-2002

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Professor James W. Fowler of Emory University, author of a number of works on faith development, concludes that what children learn in Sunday school has considerable impact later in life. He argues that children “acquire images and associated emotions” from stories that they learn from people that they love and admire, Chapter 2: The Promised Land and Armageddon Theology 33 up to age five and even more so between ages five and ten. 5 Sunday schools, of course, focus a great deal of time on children between the ages of five and ten.

62 Ashley was an ardent believer in and supporter of this movement. The idea was to facilitate the return of the Jews and convert them in order to speed the Second Coming. To promote this idea, the London Society for Promoting Christianity Among the Jews was founded in 1808, and by midcentury, it had seventy-eight missionaries in thirty-two branch offices from London to Jerusalem. 63 Ashley’s place in history, however, stems largely from his efforts to persuade the British foreign secretary, Lord Palmerston, to establish a British consulate in Jerusalem as part of an overall plan to facilitate the return of the Jews.

55 Martin Luther (1483–1546) was not a strict millennialist, but he was more literal than Augustine in his understanding of the Bible. 57 There were many others, but none of their predictions were as detailed as those that emerged in the nineteenth century. The version of dispensational premillennialism that we know today originated in Great Britain in the 1830s with John Nelson Darby (1800–1882) and a group that he led, the Plymouth Brethren. Darby was born in London to well-educated upper-middle-class parents.

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