Download After Welfare: The Culture of Postindustrial Social Policy by Sanford F. Schram PDF

By Sanford F. Schram

Through focusing squarely at the cultural dimensions of social welfare coverage, Sanford Schram brilliantly illuminates fresh turns in coverage and politics. Nor does he moderate the cloth for the symbolic. really he exhibits the shut connections among the cultural and fabric points of coverage. such a lot welcome of all, Schram's paintings is imbued with an extraordinary empathetic drawback for the folks who're either the beneficiaries and sufferers of social welfare. --Frances Fox Piven, Graduate heart of the town collage of latest York

''If you will want a flesh-and-blood tale of the true agendas that lie in the back of policy-making within the age of difficult love, After Welfare is the easiest e-book at the subject. Schram's incisive divulge makes for wonderful universal sense.'' --Andrew Ross, big apple college

''This engagingly written booklet lays naked the ''dirty little secrets'' of a brand new order of social coverage, one who shorelines up inequality through tapping into cultural reserves of race and gender prejudice whereas publicly featuring a impartial face. Its strength derives from Schram's eloquence, his sharp wit, and his expertise for persuading the reader to scrutinize social coverage during the lens of social theory.'' --Lisa Disch, collage of Minnesota

''Sanford Schram's After Welfare is an exemplary mix of political concept, cultural critique, utilized coverage research and astute and accomplished mapping of the modern politics of welfare. it may interact a large readership in either academia and the coverage community.'' --Michael J. Shapiro, collage of Hawai'i

Do modern welfare guidelines mirror the realities of the financial system and the wishes of these wanting public tips, or are they according to outmoded and idealized notions of labor and kin existence? Are we're relocating from a ''war on poverty'' to a ''war opposed to the poor?'' during this critique of yankee social welfare coverage, Sanford F. Schram explores the cultural anxieties over the putatively deteriorating ''American paintings ethic,'' and the category, race, sexual and gender biases on the root of present coverage and debates.

Schram is going past examining the present scenario to provide a innovative substitute he calls ''radical incrementalism,'' wherein activists could recreate a social safeguard web adapted to the categorical lifestyles situations of these in desire. His provocative innovations contain a sequence of courses geared toward transcending the present pernicious contrast among ''social insurance'' and ''public assistance'' with a view to greater handle the desires of unmarried moms with teenagers. Such courses may possibly comprise ''divorce insurance'' or perhaps a few kind of ''pregnancy insurance'' for ladies without technique of financial help. by way of pushing for such courses, Schram argues, activists can make nice strides in the direction of attaining social justice, even in trendy reactionary weather.

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Extra info for After Welfare: The Culture of Postindustrial Social Policy

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17 Slavoj Zˇizˇek extends this idea of preconstructed choice to all social orders: Every belonging to a society involves a paradoxical point at which the subject is ordered to embrace freely, as the result of his choice, what is anyway imposed on him (we must all love our country, our parents. . ) . 18 Nietzsche’s paradox was that to be free, to exercise one’s free will, to make a choice, is to do all those things in ways that the culture recognizes, which in a sense invalidates one’s free will to do those things.

While the old racism has not entirely gone away—as the high rates of hate crimes indicate—it is being outflanked by a less virulent, if more insidious, new racism. The old racism was grounded primarily in an ideology that infiltrated one’s consciousness and argued for white superiority. The new racism eschews blatant theories of racial hierarchy and operates surreptitiously, perhaps even subtly without intention, by being insinuated into allegedly neutral practices that just happen to disproportionately disadvantage people according to race.

Others were at best second-class citizens not entitled to the status of full citizens with contractual rights. Immigrants were to have limited access to the country and its welfare benefits. Welfare recipients were to receive assistance only for a limited time and only if they made progress in replacing welfare with work, defined as paid employment. The Contract’s Personal Responsibility Act was finally enacted in the summer of 1996 after twice being vetoed by President Clinton. He finally reversed himself because he too had been advised how to make public policy in order to achieve electoral success.

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