By Keith Dowman
Tibet is now open to somebody wishing to discover its old tradition. This booklet, in accordance with a nineteenth-century advisor for Tibetan pilgrims by way of the popular Lama Jamyang Kyentse Wangopo , describes the site, web site, relics and history to locations of significant spiritual and historical importance. to accomplish the consultant, the writer in Jamyang Kyentse's footsteps, vacationing a hundred and fifty temples, monasteries, sacred caves, lakes and mountains.
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Extra resources for The Power Places of Central Tibet: The Pilgrim's Guide
Sample text
Notable images on the outer walls of the korsa are of the s;ddha siddha Birwapa (Virupa) (south side), Pelden Lhamo (west side) and the Emperor Songtsen Gampo and his Queens (north side). Shelves of old bronze images can also be seen here. All of this remarkable sculpture, said to have appeared magically from the rock, was damaged during the Cultural Revolution, but excellent work has restored it. Further up Chakpo Ri from Dralha Lupuk a new dukang is under construction. To rhe right of the gateway into the Dralha Lupuk compound is the cavernous cave of the Neten Chodruk, the Sixteen Arhats, with a central altar featuring Sakyamuni.
34 / Introduction system is in use. All distances and In China the metric System measurements in this guide are given in kilometres, metres and centimetres. Kilometre milestone numbers are sometimes given in parenthesis. Note on Cartograpby Cartography No maps are available that show the majority of sites mentioned in this guide. Indeed, accurate maps of Tibet have yet to be made. The difficulties of judging distances in Tibet, caused particularly by the peculiar foreshortening phenomenon OD, on the Tibetan plateau, has resulted in only approximate locations of sites and their relative positions on the maps included herein.
When it is thought that the have reached the early 18th 18th'century, 46 / The Holy City of Lhasa Dzungar invaders stole it during the 1717 sack of Lhasa. The Chinese artistic influences that some can see in the present image's casting suggest an 18th-century origin; but others believe the present Jowo to have its origin in Pala Bengal. The absence of nor a known date of o i manufacture for this sublime artefact does not reduce its ancient significance or sacred power, and its survival through the Cultural Revolution has recently magnified that power.