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By Martin Sicker

Sicker examines the early levels of the method wherein Palestine, an imprecise and comparatively miniscule backwater of the Ottoman Empire, grew to become a serious think about the heritage and convoluted politics of the trendy center East. In doing this, he describes correct elements of the heritage of Palestine within the little recognized and poorly understood interval from the Napoleonic intrusion within the heart East to the top of the Ottoman Empire and the beginnings of British rule. advancements during this interval are analyzed in the geopolitical context of the rivalries one of the nice eu powers that have been decisive components within the sleek heritage of the full center East.During this era the emergence of a Jewish nationalist circulate in another country served as a catalyst for the social and financial transformation of Palestine ahead of the British access into the world in the course of global warfare I. It concerned the original try to reify the nationwide aspirations of a those that, for the main half, lived outdoor the territory towards which these aspirations have been directed. It additionally represented the formerly unparalleled involvement of representatives of nongovernmental businesses in severe overseas political negotiations. How Palestine used to be reshaped via a few of the forces performing upon it through the interval mentioned is a key to figuring out the next heritage of the realm. an incredible advisor for college kids, students, and common readers attracted to the center East regularly and Palestine specifically.

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Additional info for Reshaping Palestine: From Muhammad Ali to the British Mandate, 1831-1922

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It was at that point that some of the principal disciples of the Maggid decided to immigrate to the Holy Land and establish a new center of Hasidism there, free from the interminable conflict with the followers of the Gaon of Vilna. They were unsuccessful in this, however, since the controversy followed them to Palestine. By the time the advance party of Hasidim arrived in Safed, “evidence” against them had already been supplied to the Sephardi scholars there, who tended to side with the opponents of Hasidism.

The name Palestine has its origin in the Hebrew Peleshet, first mentioned in the Bible (Exodus 15:14) in reference to the land of the Pelishtim, or Philistines, one group of the Sea Peoples that invaded the region during the early biblical period. The territory of the Philistines was located in the coastal plain of southwestern Cis-Jordan (the land between the Mediterranean Sea and the Jordan River), the latter being known in biblical times generally as the land of Canaan, in an area overlapping the contemporary Gaza strip.

This placed them at a distinct disadvantage relative to the other non-Muslim minority communities in the country. The Ottoman pattern of government provided for a millet system, in which the many different ethnic and religious communities within the empire were granted considerable internal autonomy under an official head that represented each community before the Turkish administrative authorities. In contrast to the Ashkena- Page 8 zim, the Sephardi segment of the Jewish community was relatively coherent and was headed by a chief rabbi designated as the Rishon le-Tziyon (First among Zion).

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