Download Die Nigger Die!: A Political Autobiography of Jamil Abdullah by H. Rap Brown (Jamil Abdullah Al-Amin) PDF

By H. Rap Brown (Jamil Abdullah Al-Amin)

More than the other black chief, H. Rap Brown, chairman of the unconventional Black energy association scholar Nonviolent Coordinating Committee (SNCC), got here to represent the ideology of black revolution. This autobiography—which used to be first released in 1969, went via seven printings and has lengthy been unavailable—chronicles the making of a progressive. it truly is even more than a private historical past, even if; it's a name to fingers, an pressing message to the black group to be the leading edge strength within the fight of oppressed humans. Forthright, sardonic, and stunning, this book is no longer only illuminating and dynamic yet also a extremely important rfile that's necessary to figuring out the upheavals of the overdue Sixties. collage of Massachusetts professor Ekwueme Michael Thelwell has up to date this version, protecting Brown’s a long time of harassment via legislations enforcement corporations, his outstanding transformation into a huge Muslim chief, and his sensational trial.

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Additional info for Die Nigger Die!: A Political Autobiography of Jamil Abdullah al-Amin

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But some of the things he's done! He's caused the family some trouble. One time he put a firecracker in his ear and asked me did I believe he would light it. Naturally I told him, no. It was Christmas Eve. I was about eight and Ed was ten. Well, he said he was goin' to light it and then grab it and throw it out the window. He lit it, and just as he grabbed it, it exploded. They had to call the doctor for the blood on Christmas Eve. Another time, the lady next door had a wringer-type washing machine.

V. and you go deaf from all the gun­ fire. Let two fighters get in the ring and let neither one of them hit the other and see what the real savages out there are going to do. They're going to scream for blood. It's no different than the people in ancient Rome who put lions on people. So the question is not can Black people be violent. They send us to Vietnam and brag about what good fighters we are. It's legitimate for a Black man to go over there and kill 30 Vietcong and get a medal, but you come back here and kill one racist, red-necked, honky, camel-breathed pecker­ wood who's been misusing you and your people all your life and that's murder.

Years later when the dudes are fat, middle-aged men they get together and reminisce about all the "gooks" they killed and all the "enemy" chicks they screwed. One significant thing about Detroit and Newark was that the violence created a peoplehood. Black people had walked around under the illusion that they had a class system in the Black community. But the white man changed ull that. He went in and beat "middle-class" as hard as lower­ class Blacks. And "middle-class" Blacks were throwing as many fire bombs as the brother on the block.

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