Download Animate Earth: Science, Intuition, and Gaia, 2nd Edition by Stephan Harding PDF

By Stephan Harding

In Animate Earth, Stephan Harding explores how Gaian technology might help us to strengthen a feeling of connectedness with the more-than-human global. His paintings is predicated on cautious integration of rational medical research with our instinct, sensing and feeling - a very important job at the present of serious ecological and weather crisis.

Stephan Harding replaces the chilly, objectifying language of technological know-how with a manner of conversing of our planet as a sentient, dwelling being instead of as a lifeless, inert mechanism. for instance, chemical reactions are defined utilizing metaphors from human lifestyles, resembling marriage, appeal, repulsion etc., with a purpose to deliver character again into the area of rocks, surroundings, water, and residing issues. during this feel, the publication is a modern try and rediscover anima mundi (the soul of the realm) via Gaian technological know-how, whereas assuming no previous wisdom of science.

Animate Earth argues that we have to determine a correct courting with the planet as a dwelling entity during which we're indissolubly embedded - and to which, within the bottom line, we're all responsible. The ebook conjures up the reader to hook up with a profound feel of the intrinsic worth of the Earth, and to find what it skill to stay as harmoniously as attainable inside of a sentient creature of planetary proportions. This accelerated moment variation (published within the united kingdom in 2009) encompasses a new bankruptcy on fungi, new contemplative workouts, and an replace at the global-climate situation.

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Extra info for Animate Earth: Science, Intuition, and Gaia, 2nd Edition

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Hence the world itself was considered to have a soul—the anima mundi—which had given birth to matter and then caused it to remain in ceaseless motion. Anima mundi was feminine, and permeated every aspect of the material universe.  In the Timaeus Plato also writes of a divine Creator who had enfolded the laws of mathematics and the beautiful symmetries of geometry into every aspect of the world. Although he also suggests in this work that every being was contained in and nourished by anima mundi, he nonetheless seems to insist on the primacy of the human intellect over emotion, the body, and the rest of the material world.

As a result the Church simply adapted and compromised by taking over many ancient sacred places and by tolerating certain kinds of animistic practice. This peculiar and complex syncretism between animism and Christianity held sway for about 1600 years, until the birth of modern science.  The Scientific Revolution  This gradual sense of separation from nature in Western culture was greatly intensified during the scientific revolution which blossomed in the 16th and 17th centuries, in the wake of the Thirty Years War (1618–1648) that had decimated Europe in what had been a horrific conflict triggered by the break-up of the Church at the time of the Reformation in the 15th century.

They were suitable for poetry perhaps, but did not belong to a way of doing science that wanted to banish me to a soulless world of bare facts devoid of inherent meaning. ” In similar vein Jaques Monod, the much respected Nobel laureate in biochemistry, thought that the science that he practised required man to “wake to his total solitude, to his fundamental isolation”, to “realise that, like a gypsy, he lives on the boundary of an alien world”.  It was only when I came to work at Schumacher College, some three years later, that I encountered the notion that the major flaw with this perspective is the belief that the whole of nature, including the Earth and all her more-than-human inhabitants, is no more than a dead machine to be exploited as we wish for our own benefit, without let or hindrance.

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